Stanton considered her best and delivered when she was 77 years of age, were printed, placed in envelopes and franked to all parts of the United States by Congress. Chairman and gentlemen of the committee:
Five of her siblings died in early childhood or infancy.
Solitude of Self joins the canon of classic American speeches. Elizabeth Cady Stanton's timeless appeal presents the historical convergence between the 19th and the 21st centuries. In this last speech, Stanton proves that while many rights have been gained over the past century, inequality continues to timberdesignmag.coms: 8. On January 17, , Elizabeth Cady Stanton, Susan B. Anthony, Lucy Stone, and Isabella Beecher Hooker appeared to plead their cause before the Judiciary Committee of the . Elizabeth Cady Stanton On January 18, , Elizabeth Cady Stanton delivered her Solitude of Self address to the Congressional Judiciary Committee. Stanton’s address to the New York Legislature.
A sixth sibling, her older brother Eleazar, died at age 20 just before his graduation from Union College in Schenectady, New York. Only Elizabeth Cady and four sisters lived well into adulthood and old age.
Later in life, Elizabeth named her two daughters after two of her sisters, Margaret and Harriot. Even as a young girl, she enjoyed reading her father's law books and debating legal issues with his law clerks.
It was this early exposure to law that, in part, caused Stanton to realize how disproportionately the law favored men over women, particularly married women. Her realization that Elizabeth cady stanton solitude of self women had virtually no property, income, employment, or even custody rights over their own children, helped set her course toward changing these inequities.
Emotionally devastated by the loss of so many children, Margaret Cady fell into a depression, which kept her from being fully involved in the lives of her surviving children and left a maternal void in Stanton's childhood.
Senator from Wilmington, Delaware was, at the time of his engagement and marriage to Tryphena, an apprentice in Daniel Cady's law office.
He was instrumental in nurturing Stanton's growing understanding of the explicit and implicit gender hierarchies within the legal system. Peter Teabout, a slave in the Cady household who was later freed in Johnstown,  took care of Stanton and her sister Margaret.
Among other things, she reminisces about the pleasure she took in attending the Episcopal church with Teabout, where she and her sisters enjoyed sitting with him in the back of the church rather than alone in front with the white families of the congregation.
She attended Johnstown Academy in her home town until the age of The only girl in its advanced classes in mathematics and languages, she won second prize in the school's Greek competition and became a skilled debater. She enjoyed her years at the school and said that she did not encounter any barriers there because of her sex.
Simon Hosack, with strongly encouraging her intellectual development and academic abilities at a time when she felt these were undervalued by her father.
Writing of her brother Eleazar's death inStanton remembers trying to comfort her father, saying that she would try to be all her brother had been.
At the time, her father's response devastated Stanton: Hosack went on to teach Stanton Greek, encouraged her to read widely, and ultimately bequeathed to her his own Greek lexicon along with other books.
His confirmation of her intellectual abilities strengthened Stanton's confidence and self-esteem. Stanton watched with dismay as the young men graduating with her, many of whom she had surpassed academically, went on to Union College, as her older brother, Eleazar, had done previously.
Inthe school was renamed the Emma Willard School in honor of its founder, and Stanton, spurred by her respect for Willard and despite her growing infirmities, was a keynote speaker at this event. Early during her student days in Troy, Stanton remembers being strongly influenced by Charles Grandison Finneyan evangelical preacher and central figure in the revivalist movement.
His influence, combined with the Calvinistic Presbyterianism of her childhood, caused her great unease. After hearing Finney speak, Stanton became terrified at the possibility of her own damnation: Visions of the lost haunted my dreams. Mental anguish prostrated my health. Dethronement of my reason was apprehended by my friends.
She further credits their taking her on a rejuvenating trip to Niagara Falls with restoring her reason and sense of balance. Despite Daniel Cady's reservations, the couple was married inwith Elizabeth Cady requesting of the minister that the phrase "promise to obey" be removed from the wedding vows.
Their seventh and last child, Robert, was an unplanned baby born in when Elizabeth Cady Stanton was forty-four. Henry Stanton studied law under his father-in-law untilwhen the Stantons moved to Chelsea  BostonMassachusetts, where Henry joined a law firm. While living in Boston, Elizabeth thoroughly enjoyed the social, political, and intellectual stimulation that came with a constant round of abolitionist gatherings and meetings.
Cady Stanton, but she refused to be addressed as Mrs. Asserting that women were individual persons, she stated that, "the custom of calling women Mrs. John This and Mrs.
Tom That and colored men Sambo and Zip Coonis founded on the principle that white men are lords of all. Henry Stanton, like Daniel Cady, disagreed with the notion of female suffrage. Friends of the couple found them very similar in temperament and ambition, but quite dissimilar in their views on certain issues, including women's rights.
Inabolitionist reformer Sarah Grimke counseled Elizabeth in a letter: Their housepurchased for them by Daniel Cady, was located some distance from town.Solitude of Self joins the canon of classic American speeches. Elizabeth Cady Stanton's timeless appeal presents the historical convergence between the 19th and the 21st centuries.
In this last speech, Stanton proves that while many rights have been gained over the past century, inequality continues to timberdesignmag.coms: 8.
Elizabeth Cady Stanton: The Solitude of Self () W omen solitaries such as ammas, anchoresses, beguines, and cloistered nuns were familiar historical figures, but the possibilities of non-institutional or secular women solitaries required a new philosophy of the individual. Elizabeth Cady Stanton, “The Solitude of Self”: Speech to the House Judiciary Committee (18 February ) October 6, / 0 Comments / in , Citizenship & Civic Identity / by admin.
Solitude of Self. Address Delivered by Mrs. Stanton before the Committee of the Judiciary of the United States Congress, Monday, January 18, ELIZABETH CADY STANTON Born November 12, in . Elizabeth Cady Stanton: The Solitude of Self On January 17, , Elizabeth Cady Stanton, Susan B.
Anthony, Lucy Stone, and Isabella Beecher Hooker appeared to . The Solitude of Self: Thinking About Elizabeth Cady Stanton by Vivian Gornick Published September 5th by Farrar, Straus and Giroux A full-length book about the most grandmotherly figure of the suffragette movement would be dull in anyone else’s hands.